The Divine Ordain

Srimad Devi Bhagvatam, is one of the most important works in Saktism, focusing on the veneration of the divine feminine, along with the Devi Mahatmyam. The Devi-Bhagavata Puranam claims itself as a Maha Puranam. One who worship the Goddess Sakthi who is called Sakthas.

Saktism respects Devi as the Supreme Brahman, the"one without a second", with all other forms of deities are considered as her various manifestations. Practitioners of Saktism, focus all worship on Sakthi devi, as the dynamic feminine aspect of the Supreme Divine. Lord Siva, the masculine aspect of divinity, is entirely superior, however his worship is also goes to his primordial energy. It is said it is the philosophy of Siva Linga. The same thing Sri Lalitha Sahasranama conforms that “Sri Siva Sivasakthi ikiya roopini Lalithambiga” (Meaning: She who is the eternal peace and She who is unification as SivaSakthi She who is easily approachable mother). Over the course of its history, Saktism has glorious of the great Devi philosophy which is worship of ultimate reality.

It is said "The Devi Gita : was composed approximately the 15th century C.E. The Devi Gita, is historically based on theology analysis of the subject of doctrine. . Devi gita can find in Devi Bhagavatha Mahapuranam and some other puranas too as Kurma Puranam this is a conversation with Parvati and Himavan, presented by Lord Vishnu as Kurma incarnation. Goddess Parvati is praised by Sahasranamam ( 1008 names)and She grants him two cosmic visions and taught him the prime hymn. The other devi gita is in the Sri bhagavata puranam, which refers to the conversation of Parvati and Himavan as Devi Gita and the narrator is Lord Siva. However, this Devi Gita from Devi 

Bhagavatha Maha Puranam 3^rd skantham in 6^th chapter. The Devi Gita teaches to worship and the meditation on the Cosmic Divinity beyond form and knowledge. It is a collection of spiritual disciplines that following all actions in life lead to reach for the highest attainment. It is a true knowledge to mankind. The Devi Gita describes incarnations of the Devi. She discourses on her quality of nature, and how she wishes to be worshipped, particularly with Yogic practices, meditation and rituals.
In a context Davi says to trinity “ O devas I have created all three of you and also I give you a three sakthis to perform your respected works “ then devi manifests a sakthi from her thought white in color wearing white dress and pearls jewellery and said to Brhama “O Brhama this devi is my aspect she will be as your thought of Knowledge along with your quality of nature for your creation work, her name is Saraswathi, Bharathi, Vani etc you should not insult her, marry her respectfully and do your creation work. Then she manifest another Devi from her heart golden in colour wearing golden coloured silk dress with precious golden jewellery and said to Vishnu “O Vishnu this devi is my aspect she will be compassion of companion to you and your quality of personal nature. Marry her respectfully. You should not insult her and do your protecting work. Then she created a devi from her furious vision black in colour and wearing yellow colour dress wearing priceless coral, and golden jewellery and called Rudra and said “ O Rudra this devi is my aspect she is your companion of malignant person her name is Durga,Parvathi, Kali etc marry her respectfully and you do your destruction work but you should not insult her. I described your respected works, and have given associated Davies hence you will act according to nature of your works creation, protection and destruction so your personal quality of nature will be according to your work and it would not be possible to change; further she said to trinity O devas I am my self and Paramasivam are one there is no deference, Parabrhamam has no beginning and no end it is perpetually eternal called “ekameva or adviteeyam' ignorant may think that we are two. I explain you the inner meaning. How the one is manner of being two? For example: if you see a light through a mirror by its nature of reflection you see as two; the same way a man stand in front of the mirror he will see his own reflection in the mirror so one thing but through the mirror shows two. Alike whatever you see which is not true always parabrammam is beyond the reach of senses. When the time of destruction I am neither a male nor female or eunuchism. But when the re generation of the time I will be as Wealth, Knowledge, Reputation. Mind, Intellect memory, wit, wisdom, Bravery Courage, , Audacity, Bashful, Shy, Hungry, Thirsty, Compassion, Patience, Thinking, Laziness, etc mentioned all I am the cause of implementing as those heretical differences in the world. Without me nothing will move in the world. I am the prime cause to all. When you look a pot you can not see the prime material or component. I am Manifest Divinity, Non-manifest Divinity, and Transcendent Divinity. I am Brahma, Vishnu and Siva, as well as Saraswati, Lakshmi and Parvati. I am the Sun, I am the Stars, and I am the Moon too . I am all animals and birds, and I am the outcast as well, and the thief. I am the low person of dreadful deeds, and the great person of excellent deeds etc. I am the cause of instrumentation according to their own previous deeds. I am Female, I am Male in the form of Parameswara. You all are from me people worship you yet when I decide to destroy the universe I will swallow the whole at that time you three also will merged in me. Now you all go to your places that you have created and do your work. So they went to their aboard.
Message:

Within Shaktism, there is little emphasis on philosophical system of religious teaching, and the body of doctrine, myth, belief, etc;.also a best preceptor to mankind. Saktism is par excellence practices and emphasis the non-difference between object and energy. Saktism is a very practical and higher aspect to the creative force of object and its ability to lead on the yogic practice. Sakthi worship is excellent to religious practice as well as lead to final liberation. The epics Ramayana and Mahabharata, say that Sri Krishna and Sri Rama performed Sri Durga pooja before going to war or destroy the evils.

It is said in the Vedas, taking most prominently the predominant form of Aditi, the "Vedic Mother of the God." Aditi is mentioned about more than 80 times in the Rigveda... Vedic descriptions of Aditi are clearly mirrored in the innumerable Lajja Gauri idols"Aditi is the sky, Aditi is the air, Aditi is all gods. Aditi is the Mother, the Father, and the Son and moon. Yet "Additi is the power of creativity.

Archaeological massage also findings that Shaktism goes back to prehistoric times. The Goddess does feature in the Vedas themselves, scholars declare that the action or process of thinking of worship comes from Parabrhama Sakthi. She appears in the Epics and Puranas, especially the Markandeya Purana. She appears as of the Supreme. Particularly Devi's ordain to the world! entire Women are her aspect so should not insult them. 

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