Devotion
(bhakti),
is
an act of
dedication
attachment and love towards
a personal god. Sri
Krishna explained in Bhagavat Gita about 'Bhakthi Margam.' in bhakthi
yoga.
Century
to century,
periodically
the
devotional
loyalty
from
generation
to generation different kinds seems to by the various possible ways
between the devotees of devotion on god.
For
example in Trethayukam Vishnu incarnated as Sri Rama. All Sages'
devotion on Rama as Parabrhaman. Dasaratha showered his devotion on
Rama with affection and love (Pitru-bhavam ) the fatherly devotion,
Ravana 's devotion was enmity, Jatayu also paternal devotion,
Vebeshana, surrendered and Guhan's is brotherly devotion, Hanuman's devotion is
'Dhasarathi Bhavam' servant-like devotee of Sri Rama, yet Saint
Tyagaraja, and Thulasi dasa, were devout of devotee to Rama in
Kaliyuka. In Dvaparayugam Vishnu incarnated as Sri Krishna, first the
new born baby showed with four hands holding Shankku, Chakkra Gadha
to Devaki Vasudeva as divinity hence they are divine parents, Yasotha
Nandhan's is parental
devotion, Kamsa, sanoora's devotion was
enmity, Gopies are poured their love on Krishna is called
love and affection devotion, Pandava in general friendly devotion but for
Arjuna Sri Krishna is instructional godhead so he was devotee of
godly-man, however Meerabai devoted that a thought of Sri Krishna as
her husband and another devotee is oothukadu Venkatasubbair alias
Venkatakavi etc are devoted Sri Krishna as brhaman and a series of
devotees Azhivars were devout of devotees to Sri Krishna in Kaliyuga.
In the same kind Sage Sananthan and Sage Sanatkumara and all other
sages and seers devoted as a thought of Lord Siva as their
Preceptor, all Nayanmars and Raman maharishi are devout of devotees
on Siva in Kaliyuga, Goddess Lalitha (Aradhana) adoration by all
devas and including the trinity of gods. The witness is Sri Lalitha
Sahasranamam says “chidhagni kunda sambootha devakarya samutyadha”
meaning: She
who rose from the ritual
fire
to
help the deeds of devas yet Syamasastri, a thought of sisterly
affection and Abiramibatter, Ramakrishna Paramahamsar Muthusamy
deekshithar devotion is as Parabrahma sakthi so they are devout of
devotee on goddess Sri Lalitha in Kaliyuga as that people were
worshiped. However we just see why is the bhakthi what is the inner
meaning, and what is its series of actions or steps taken in order
to achieve a particular destination.
The
human mind, body, thoughts feelings will change every day and every
minute. Vedhantha philosophy says that one self survives more than
his conscious.
The
unchanging Atman resides with in him self. Our innermost,
transcendental self, as conflicting to the physical
self ; because
we unaware of our
true self.
The
fact that
of our passionate involvement with our materialistic self and its
search for joy. The cosmos can never give
complete
and enduring
happiness, because it is in a state of constant instability. Only
way to
attain true happiness, full
conscious on
our Atman
and the search of its true relationship with Brahman.
The
common word moksham or goal, the meaning is
very clear yet ignorant
of
the modern young world is getting confused. what is moksham? the
moksham is Freshness, realization or freedom. Freedom is not only
after death; it is even while
alive
to lead a peaceful life. For that our ancestors and preceptors given
to observe the terms of the fundamental
doctrine or tenet of
a
distinctive ruling opinions.
For
example If a child get mother's milk at that moment satisfaction
is
Moksham
to that child, once he grows if he get nice schooling and best
surroundings pleasant
parental love and all goes well at that moment is moksham to that
boy, after his education if he secure a job as his wish that minute
he gets his freedom; and
his
married life with children comfortable
life
with wealth
that second really he reached his destination yet when he has
wealth
performing all rituals, worshiping god in condition of being
magnanimous; generosity, no ego, cast and creed with pure and clear
mind at that minute certainly
he realized his true self or has seen brhaman is
residing with in him self.
The devotional performance is open to all there is no cast /creed or
men/women and
no age limit.
Devotional
practices included reciting the hymns on
god or goddess, singing in praise of the deity, wearing
identification
signs
on forehead,
and undertaking pilgrimages, the group religious
ritual
at the temple, after
the function having god and goddess darshan
then consuming
prasadam
is
an essential part of the devotion. ('Prasadham' meaning is “grace”
or
the food left by a divine ritual).
The
Bhagavata Puranam describes nine types of bhakti or devotional
services as follows: 1 Sravanam: Listening the stories and glories
of God. 2 Keerrtanam: Singing or Reciting the names and glories of
God. 3 Smaranam: act of causing to remember the Lord 4 Pada-sevanam:
act of frequent service to Lord . 5 Archana: the act of honoring to
the lord with flowers 6 Vandana: Prostration to God. 7 Dasyam:
Service to almighty of god 8 Sakhyam: Having companionship with him.
9 Atma-nivedanam: complete surrender oneself on him,
Brahman
is formless, infinite and eternal.
Brahman
is neither male nor female, It is beyond the
destiny
and time, It is changeless and It is of our
best consciousness.
One
can achieve this only with his empirical observation.
Brahman cannot exist, it is the existence of
inner
self
and it is ultimate
knowledge of
reality.
By
achieving awareness of Atman
and its unity with Brahman, which
is
not only happiness, but also familiarity
gain from ignorance. At
the end (Moksha)
the
liberation from a wheel
of lives called Samsara
Or
birth/death cycle.
Young
people of the world! understanding the greatness of devotion and
following the Myths are the route to slip away from evil force and
which is alone can save mankind from error and extinction".
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